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Christ-Centered
Model in Christian Unity, I
(Guidelines -- 531-95 Na)
A Christ-Centered
Model of Diversity In Christian Unity For the
North American Division
The Challenge:
A Response to Changing Times
We live in dynamic, changing times. While the church must be sensitive
to the various forces influencing change, it must not allow these forces
to be the main criteria for change. The need for restructuring the church
must not be driven by economic or political forces, but by the egalitarian
factors of the Gospel.
The Need: A New Paradigm
There is a need in the church for a new paradigm or way of thinking, valuing
and perceiving the world. This new paradigm, exemplified in the phrase
unity in diversity in Christ is an expression of The Principle of Inclusiveness—since
we are one with God, we are also one with each other, equal before both
(John 17:23; Acts 10; Galatians 3:28; Ephesians 2:14-22; COL 386 7T 225).
The Assumptions: Shared Values
Basis of Authority — The church derives its authority from Christ,
who is the incarnate Word, and from the Scriptures, which are the written
Word. The writings of Ellen G. White are a continuing source of truth
and instruction.
Unity in Diversity
in Christ — A genuine Christian experience demonstrates unity in
diversity in Christ. This unity in is an outgrowth of the Gospel, and
is reflected in both belief and behavior;
Reflection of the
Godhead — The church fellowship that most closely resembles the
relationship of the Godhead is one where there is a unity of spirit, objectives,
and beliefs;
Diversity of Gifts
— Unity in diversity in Christ is God’s plan for the church,
through the utilization of the diverse gifts of its members;
Unity Essential to
Mission Accomplishment — The full use of all the church’s
resources—physical, financial, and human—are essential for
an effective communication of the Gospel. However, the close unity among
the believers is even more essential in a greater accomplishment of the
mission of the church in the world today;
An Unchanging God
— In our changing environment the only constant is a God who does
not change.
The Model:
The Christ-Centered Model of Diversity in Christian Unity (see
graphic below)

Illustrates Inclusiveness — The model illustrates the new paradigm
of inclusiveness.
Centers on Christ
— The model centers on the cross of Jesus Christ as that which not
only draws all people (John 12:32), but is the foundation on which all
find a oneness in Christ (Galatians 3:28).
Supports a Bifocal
Vision — The inner graphic is an ellipse with two foci giving us
a bifocal vision—love to God and love to humankind. “On these
two commandments hang all the law and the prophets” (Matthew 22:34-40).
It is only as we love God supremely that we will be able to love each
other impartially (James 2:8-13; 1 John 4:19-21, COL 607).
Clarifies Relationships
— The model illustrates God’s action of breaking down the
“dividing wall” of hostility between groups and creating “one
new humanity” in Christ (Ephesians 2:11-22).
Operates on Two Dimensions
— The model operates on two dimensions of change: The Horizontal—the
individual interactional change dimension (embracing and valuing diversity);
and The Vertical—the institutional structural change dimension (harnessing
and empowering diversity).
Illustrates Koinonia
— This vision or paradigm gives rise to a Christian fellowship (Koinonia)
and oneness found in the Early Church, resulting in the emergence of community,
symbolized by the outer circle. It is here where our differences--racial,
ethnic, cultural, biological, physical, and social—that normally
divide us in society, find the level ground of the cross in a spirit and
behavior of equality.
Symbolizes Mission
— The arrows reaching out from the center and back again are symbolic
of our mission to the world to bring people into the fold of fellowship,
the church.
Reflects the Gospel
— The end result of this model is a reflection of the Gospel in
a church fellowship that reflects the unity Jesus prayed for in the Garden.
This unity in diversity will reveal to the world a correct picture of
God, as a loving, caring, compassionate Friend, the God of all nations
(John 17).
The Process:
Creating an Inclusive Environment
In the process of restructuring, the church must take further steps to
manage diversity by creating a humane, compassionate church environment
that celebrates unity in diversity by:
Encouraging members of diverse backgrounds and experiences to broaden
their appreciation and respect of each other;
Unleashing the various
talents and capabilities which its diverse membership brings to the church:
and
Creating a wholesome,
inclusive system that is safe for differences, that enables members to
reject rejection, and maximizes the full potential of all.
The Goal:
The Modus Operandi of Unity in Diversity
This Christ-Centered Model of Diversity in Christian Unity has as its
heart two basic goals:
To create a church body that transcends all social barriers of age, class,
culture, disabilities, ethnicity, gender, race, etc., and reflects the
love and oneness of a new humanity in Christ, while respecting differences,
thereby enabling the church to begin living diversity. How Measures? By
whether or not the Five Ps of the church--its Perspectives, Policies,
Programs, Personnel and Practices--in all its entities implement four
imperatives:
a. Reflect the heterogeneity of the church.
b. Are sensitive to the needs of the various groups in the church.
c. Incorporate their contributions to the overall mission of the church,
and
d. Create a cultural and social ambiance that is inclusive and empowers
all groups.
To develop an inclusive
mind set and culture within the church that recognizes, respects and values
diversity in Christian unity as integral to the Gospel. How Measured?
a. Through inclusive programs, sermons and literature.
b. Through perspectives, comments, and suggestions that automatically
enter the decision process without reminder from under-represented persons.
c. Through a comprehensive evaluation program of Christian practice.
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